Norbertine Rite
The Premonstratensian Rite or Norbertine Rite is the liturgical rite, distinct from the Roman Rite, specific to the Premonstratensian Order of the Roman Catholic Church
History
The Norbertine rite ("Norbertine" is another name for the Premonstratensians) differs from the Roman Rite in the celebration of Mass, the Liturgy of the Hours and the administration of the Sacrament of Penance.
Its liturgical books were reprinted by order of the general chapter held at Prémontré in 1738. A new edition of the Missal and the Breviary was issued after the General Chapter of Prague, in 1890. In 1902 a committee was appointed to revise the Gradual, Antiphonary etc. and was encouraged by the motu proprio of Pope Pius X on church music. The General Chapter of Tepla, Austria, in 1908, decided to edit the musical books of the order as prepared, in accordance with ancient manuscripts by this committee.
Mass
The Premonstratensian Missal was not arranged like the Roman Missal. While the canon was identical, with the exception of a slight variation as to the time of making the sign of the cross with the paten at the "Libera nos", the music for the Prefaces etcetera differed, though not considerably, from that of the Roman Missal. Two alleluias were said after the "Ite missa est" for a week after Easter; for the whole of the remaining Paschal time one alleluia was said.
A full account of the Premonstratensian rite of Mass, as it was before the Second Vatican Council can be found at The Premonstratensian Rite, which reproduces the text of Chapter Three in Liturgies of the Religious Orders by Archdale King (Bruce Publishing Company, Milwaukee, Wisconsin, U.S.A.; 1953).
Liturgy of the Hours
The Norbertine Breviary differed from the Roman Breviary, not only in its calendar (which is different for every order and diocese), but also in its arrangement and in the manner of reciting it. Some saints on the Roman calendar were omitted. The principal community Mass and the Divine Office were celebrated with special solemnity during Easter Week and the vespers on these days concluded with a procession to the baptismal font.
Besides the daily recitation of the canonical hours Premonstratensians were obliged to say the Little Office of Our Lady, except on triple feasts and during octaves of the first class. In choir this was said immediately after the Liturgy of the Hours.
Administration of the Sacrament of Penance
The form of absolution differed from the Roman Ritual. The following was the Norbertine formula: "Dominus noster Jesus Christus te absolvat, et ego auctoritate ipsius, mihi licet indignissimo concessa, absolvo te in primis, a vinculo excommunicationis ... in quantum possum et indiges", etc.
- v
- t
- e
- Pre-Tridentine Mass
- Tridentine Mass
- Mass of Paul VI (Ordinary Form)
- Zaire Use
- Anglican Use
Orders |
|
---|
Ritual Masses |
---|
Pre-Mass | |
---|---|
Liturgy of the Word |
|
Liturgy of the Eucharist |
|
Post-Mass |
- Altar crucifix
- Altar rails
- Ambo
- Antependium
- Candles and candlesticks
- Triple candlestick
- Paschal candle
- Sanctuary lamp
- Candles and candlesticks
- Chalice veil
- Communion bench
- Corporal
- Credence table
- Kneeler
- Lavabo
- Misericord
- Pall
- Piscina
- Purificator
- Rood
- Tabernacle
objects
- Altar bell
- Ashes
- Aspergillum
- Censer
- Chalice
- Ciborium
- Crotalus
- Collection basket
- Communion-plate
- Cruet
- Evangeliary
- Fistula
- Flabellum
- Funghellino
- Holy water
- Incense
- Manuterge
- Paten
- Processional cross
- Pyx
- Sacramental bread
- Sacramental wine (or must)
- Thurible
- Antiphonary
- Ceremonial of Bishops
- Customary
- Roman Gradual
- Graduale Simplex
- Roman Missal
- Divine Worship: The Missal
- Sacramentary and Lectionary
- Roman Pontifical
- Tonary
Calendars | |
---|---|
Periods |
discipline
- Abstemius
- Concelebration
- Church etiquette
- Closed communion
- Communion and the developmentally disabled
- Communion under both kinds
- Eucharistic fast
- First Communion
- Frequent Communion
- Genuflection
- Head cover
- Host desecration
- Infant communion
- Intinction
- Reserved sacrament
- Sacramental bread and wine (or must)
- Spiritual communion
- Thanksgiving after Communion
- Viaticum
theology
- Body and Blood of Christ
- Corpus Christi
- Epiousion
- Grace ex opere operato
- In persona Christi
- Historical roots of Catholic Eucharistic theology
- Koinonia
- Liturgical colours
- Mirae caritatis
- Mysterium fidei (encyclical)
- Origin of the Eucharist
- Passion of Jesus and its salvific nature
- Priesthood of Melchizedek
- Real presence
- Transubstantiation
- Year of the Eucharist
and concepts
- Agape feast
- Anaphora of the Apostolic Tradition
- Ambrosian Rite
- Catholic theology
- Christian liturgy
- Catholic liturgy
- Christian prayer
- Dicastery for Divine Worship
- Council of Trent
- Ecclesia de Eucharistia
- Eucharistic adoration and benediction
- Eucharistic miracle
- Fermentum
- Fourth Council of the Lateran
- Gelineau psalmody
- Gregorian chant
- History of the Roman Canon
- Lex orandi, lex credendi
- Liturgical Movement
- Liturgical reforms of Pope Pius XII
- Mediator Dei
- Missale Romanum (apostolic constitution)
- Music
- Pope Paul VI
- Sacraments of the Catholic Church
- Second Vatican Council
- Summorum Pontificum
- Traditionis custodes
- Stercoranism
- Tra le sollecitudini